One-third of white evangelical Protestants support the idea, significantly more than any other religious group.
Despite saying they want to serve people outside their churches, few churchgoers are even serving within the context of their own churches.
“Believing God wants you to tithe and doing it are two different things. Some who do not tithe are consistent with their giving at a lower threshold, and others give when they feel they are able. Like many exhortations in Scripture, giving your finances to God is not necessarily easy in practice.”
Petr’s is one of many stories I’ve heard from persecuted Christians about the importance of our prayers.
One-third of white evangelical Protestants support the idea, significantly more than any other religious group.
Despite saying they want to serve people outside their churches, few churchgoers are even serving within the context of their own churches.
“Believing God wants you to tithe and doing it are two different things. Some who do not tithe are consistent with their giving at a lower threshold, and others give when they feel they are able. Like many exhortations in Scripture, giving your finances to God is not necessarily easy in practice.”
Petr’s is one of many stories I’ve heard from persecuted Christians about the importance of our prayers.
One-third of white evangelical Protestants support the idea, significantly more than any other religious group.
Despite saying they want to serve people outside their churches, few churchgoers are even serving within the context of their own churches.
“Believing God wants you to tithe and doing it are two different things. Some who do not tithe are consistent with their giving at a lower threshold, and others give when they feel they are able. Like many exhortations in Scripture, giving your finances to God is not necessarily easy in practice.”
Petr’s is one of many stories I’ve heard from persecuted Christians about the importance of our prayers.
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