
Living in discomfort and praying for boldness
Let that be our prayer so when others ask, “By what power, or in what name, have you done this?” like the elders did in Acts, the first words we speak are the gospel of Jesus Christ.
Let that be our prayer so when others ask, “By what power, or in what name, have you done this?” like the elders did in Acts, the first words we speak are the gospel of Jesus Christ.
There’s one thing that truly never changes — God never changes. His love for us never changes. Jesus’ sacrifice for our sins will never change — it will never not be enough.
To God, the reckless are courageous; the unclean are forgiven; the foolish are loyal; the victimized are redeemed; the ruined are worthy. Through God’s eyes we all are transformed.
Mary’s importance has never been in question, but Matthew’s phrasing emphasizes her significance in the eyes of Christ-followers, especially those who walked with Jesus.
Though her life was filled with suffering and grief, the Lord’s sovereignty and goodness prevailed.
When Jesus says I can do nothing on my own, He reminds me that each day, each second and each breath comes from Him.
To some, because she has no way of knowing if Naomi’s people will accept her, Ruth’s decision to leave Moab and her family to go to a foreign land seems foolish, but the Lord fulfills her, not seeing foolishness but loyalty and faith.
By the world’s standards, she is dirty and unclean, but in God’s eyes she is wiped clean, forgiven. She’s no longer Rahab the prostitute — she’s Rahab the daughter of the King.
Let that be our prayer so when others ask, “By what power, or in what name, have you done this?” like the elders did in Acts, the first words we speak are the gospel of Jesus Christ.
There’s one thing that truly never changes — God never changes. His love for us never changes. Jesus’ sacrifice for our sins will never change — it will never not be enough.
To God, the reckless are courageous; the unclean are forgiven; the foolish are loyal; the victimized are redeemed; the ruined are worthy. Through God’s eyes we all are transformed.
Mary’s importance has never been in question, but Matthew’s phrasing emphasizes her significance in the eyes of Christ-followers, especially those who walked with Jesus.
Though her life was filled with suffering and grief, the Lord’s sovereignty and goodness prevailed.
When Jesus says I can do nothing on my own, He reminds me that each day, each second and each breath comes from Him.
To some, because she has no way of knowing if Naomi’s people will accept her, Ruth’s decision to leave Moab and her family to go to a foreign land seems foolish, but the Lord fulfills her, not seeing foolishness but loyalty and faith.
By the world’s standards, she is dirty and unclean, but in God’s eyes she is wiped clean, forgiven. She’s no longer Rahab the prostitute — she’s Rahab the daughter of the King.
Let that be our prayer so when others ask, “By what power, or in what name, have you done this?” like the elders did in Acts, the first words we speak are the gospel of Jesus Christ.
There’s one thing that truly never changes — God never changes. His love for us never changes. Jesus’ sacrifice for our sins will never change — it will never not be enough.
To God, the reckless are courageous; the unclean are forgiven; the foolish are loyal; the victimized are redeemed; the ruined are worthy. Through God’s eyes we all are transformed.
Mary’s importance has never been in question, but Matthew’s phrasing emphasizes her significance in the eyes of Christ-followers, especially those who walked with Jesus.
Though her life was filled with suffering and grief, the Lord’s sovereignty and goodness prevailed.
When Jesus says I can do nothing on my own, He reminds me that each day, each second and each breath comes from Him.
To some, because she has no way of knowing if Naomi’s people will accept her, Ruth’s decision to leave Moab and her family to go to a foreign land seems foolish, but the Lord fulfills her, not seeing foolishness but loyalty and faith.
By the world’s standards, she is dirty and unclean, but in God’s eyes she is wiped clean, forgiven. She’s no longer Rahab the prostitute — she’s Rahab the daughter of the King.
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